️ Date – 07 July 2022
️ Day – Thursday
️ Vikram Samvat – 2079)
️ Shaka Samvat-1944
️ Ayan – Dakshinayana
️ Season – rainy season
️ Paksha – Shukla
️ Tithi – Ashtami till 07:28 after that Navami
️ Nakshatra – Hasta till 12:20 after that Chitra
️ Yoga – Parigha till 10:38 in the morning then Shiva
️ Rahukaal – 02:24 pm to 04:04 pm
Sunrise – 06:03
️ Sunset – 19:23
Dishashul – in the south direction
- Vrat festival details –
*Special – Ashtami
Chaturmas and Purusha Sukta
Chaturmas is from 10th July 2022 Sunday to 04th November 2022 Friday.
Any rule that is followed when Lord Shri Vishnu sleeps in Yoga Nidra in Chaturmas, it gives infinite results – says Brahma.
The person who spends Chaturmas only by eating vegetarian food for the purpose of Lord Vasudeva becomes rich. One who eats food only once every day after seeing the constellations, he becomes rich, handsome and honorable. The person who spends four months following celibacy, he voluntarily goes to heaven by sitting on the elevated plane. One who leaves a full four months of salt, all his Purtakarma (benevolence and religious works) are successful. One who has taken the rule of discarding some useful things for a full four months, he should donate those things to a brahmin. By doing this the sacrifice becomes successful. One who spends four months without rules, fasting or chanting is a fool.
🙏🏻 Readers wishing to increase intellect and children of ‘Bal Sanskar Kendra’ should take advantage of ‘Purusha Sukta’. In the coming days, only intelligent children of ‘Bal Sanskar Kendra’ will be the leaders of the country.
🙏🏻 (Rigveda: 10-90, Yajurveda: Chapter – 31)
ॐ सहस्रशीर्षा पुरुष: सहस्त्राक्ष: सहस्त्रपात् |
स भूमिं विश्वतो वृत्वात्यतिष्ठद्दशांगुलम् || १||
‘Adi Purush was endowed with innumerable heads, innumerable eyes and innumerable feet. It was ten fingers more than even encircling the earth from all sides.
पुरुष एवेदं सर्वं यदभूतं यच्च भाव्यम् |
उतामृतत्वस्येशानो यदन्नेनातिरोहति || २ ||
‘This present world is all men. The one who was before and will be in the future is also Purusha, because He is the lord of immortality, of divinity. He transcends his causal state and accepts the visible world stage in order to give enjoyment according to the deeds of the living beings, therefore this world is not his real form.
एतावानस्य महिमातो ज्यायाँश्च पुरुष : |
पादोऽस्य विश्वा भूतानि त्रिपाद्स्यामृतं दिवि || ३ ||
‘Past, Anagat and present form as much as the world is there, that is, all the glory of this person is a kind of special power, it is splendor, not the real form. The real man is much greater than this glory. The entire trikalvarti ghosts are in its fourth foot. The three feet are in the form of nectar in the form of its residual Sachchidananda and reside in the form of its own light.
त्रिपादूर्ध्व उदैत्पुरुष: पादोऽस्येहाभवत् पुन: |
ततो विष्वं व्यक्रामत्साशनानशने अभि ||४ ||
The Tripad Purush is the formless Brahman without the world. That work of ignorance is unique from the world and unseen by its merits and demerits. Only a small part of it which is in Maya, it comes and goes again and again in the form of creation and destruction. This occult part is pervasive in various forms like gods, humans, animals, birds etc. He is the food animal and the food is the root. All the diversity belongs to this quadrangle.
तस्माद्विराळजायत विराजो अधि पुरुष: |
स जातो अत्यरिच्यत पश्चादभूमिमथो पुर: ||५ ||
🙏🏻 ‘from that Adi Purush, the universe of the universe originated. By making the Virat body the authority, another arrogant man appeared. That Purusha appeared and became separate from Virata in the form of deity, man, animal, bird etc. After that the earth was created and the bodies of the seven metals became habitable for the living beings.
ॐ यत्पुरुषेण हविषा देवा यज्ञमतन्वत |
वसन्तो अस्यासीदाज्यं ग्रीष्म इध्म: शरद्धवि: ||६ ||
🙏🏻 ‘Gods performed the ritual of Manas Yagya by considering the same born second person as their god. In this yagya, the spring season is considered as Aajya (Ghrita), summer season as fuel and autumn season as Havishya.
तं यज्ञं बर्हिषि प्रौक्षण पुरुषं जातमग्रत: |
तेन देवा अजयन्त साध्या ऋषयश्च ये || ७ ||
🙏🏻 ‘The same second man became the instrument of Yagya. In Manas Yajna, he was protected by tying him in a yup (pillar of sacrifice) with animal-spirit, because before the whole creation he was born in the form of a man. Through this man the gods performed Manas Yag. Who were those gods? He was the creation – the means-worthy creator, etc. the enduring deity and the corresponding sage, the seer of the mantra. The meaning is that all performed the Yagya with the same man.
तस्माद्यज्ञात सर्वंहुत: संभृतं पृषदाज्यम् |
पशून ताँश्चक्रे वायव्यानारण्यान् ग्राम्याश्च ये || ८ ||
‘In this yagya a havan is performed for the all-pervading person. From this Manas Yajna, ajya-sampadana was performed, that is, all the objects of enjoyment were created. From this sacrifice, the wind god Aranya (wild) animals were created. Even those who are rural animals.
तस्माद्यज्ञात सर्वहुत ऋच: सामानि जज्ञिरे |
छन्दांसि जज्ञिरे तस्माद्यजुस्तस्मादजायत || ९ ||
The hymns and sama were born out of the aforesaid universal sacrifice. Gayatri and other verses were born from that sacrifice. Yajus (Yajurveda) also originated from the same yagya.
तस्मादश्वा अजायन्त ये के चोभयादत: |
गावो ह जज्ञिरे तस्मात तस्माज्जाता अजावय: ||१० ||
🙏🏻 ‘That aforementioned sacrifice gave birth to sacrificial horses who has teeth on both sides, he was also born He also gave birth to cows and he gave birth to goats and sheep.
ॐ यत्पुरुषं व्यदधु: कतिधा व्यकल्पयन् |
मुखं किमस्य कौ बाहू का ऊरू पादा उच्येते ||११ ||
🙏🏻 ‘When the second person Brahma was conceived as the sacrificial animal, then in what form, from what place, in what special way were his limbs perceived? What made his face? What are his arms made of? and what were his thighs and feet called?’
ब्राह्मणोंऽस्य मुखमासीद् बाहू राजन्य: कृत: |
ऊरू तदस्य यद्वैश्य: पदभ्यां शूद्रों अजायत || १२ ||
🙏🏻 ‘The face of this man is conceived as the Brahman Bahu is considered to be a royalty The thighs are Vaishyas and the feet are Shudras.’
चन्द्रमा मनसो जातश्चक्षो: सूर्यो अजायत |
मुखादिन्द्रश्चाग्निश्च प्राणादवायुरजायत || १३ ||
🙏🏻 ‘The moon was conceived from the mind, the sun from the eyes, Indra from the mouth and fire and air from the life-force.’
सप्तास्यासन् परिधयस्त्रि: सप्त समिध: कृता: |
देवा यद्यज्ञं तन्वाना अबध्नन् पुरुषं पशुम् || १५ ||
🙏🏻 ‘The space world from the navel, the heavens from the head, the earth from the feet and the directions from the ears – thus the worlds were conceived.’
यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् |
ते ह नाकं महिमान: सचन्त यत्र पूर्व साध्या: सन्ति देवा: ||१६||
🙏🏻 ‘When the gods expanded their mental sacrifice and conceived the Vairaja Purusha (God) as an animal, then this sacrifice had seven circles and twenty-one samidhas.’
🌷 The gods who sacrificed by sacrifice were the first to establish those religions
They moved about in the nose of the glorious ones where the gods were formerly present
🙏🏻 ‘The learned gods, the life-force of the Creator, performed the sacrifice (worship, sacrifice) of the sacrificial Purushottam by their mental resolution That is the best and eternal Dharma, because it holds all disorders He was endowed with the greatness, glory, etc. of the righteous Lord and entered the world of bliss That is where the ancient worshiping gods reside.